Tuesday, November 5, 2019

Questions you should never ask a writer

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By BAKA BINA - PNG Attitude
"Is the group or the writers recognised by higher tertiary institutions like UOG, UPNG, linguistic institutions etc? Has their research work being recognised and acknowledged by NRI and appropriate institutions? How many research work have they undertaken, recognised and certified by appropriate institutions, authors and writers? Is/are the literature organizations aware of the existence of these writers? Have they followed all protocols to be recognised as writers? Is this letter a short cut to be recognised and rewarded? Other questions reserved...." - Billymore Rakatani, Facebook
PORT MORESBY - Billymore should be told to also read sites like PNG Attitude. If he does he will know that writing is not easy.
Writing non-fiction is not easy. In stories, a writer must try to capture the small moments where emotions speak.

You see a group of young boys making fun under a tree and rolling around in the grass over their jokes.
Any writer will really struggle to capture that moment in time - by trying to describe what they do, how they do it, what was the trigger word that sets off the laughing etc.
In writing you do not hear the laughter; writers try to do that with words. A simple task like that is not easy.
Writers want to transfer the atmosphere. They may do with a lead up. That calls for a special talent - oratorical penmanship and talent.
Writers who capture these emotions have a special skill. They are orators on paper and try to do their best to capture your imagination and hold it for a moment, helping your mind to do its own thinking.
Academic writers do not need to consider the emotions of the reader. It is factual knowledge that has to be correct. Academic paper must stand up to the scrutiny you suggest and the places where scrutiny is given are in place.
Most of our writing will be to capture our legends and history. These are the oral stories of our people and, if a writer does not give emotions to them when capturing them in writing, very few people will read these bodies of work especially for those these writings are important.
For example, in the village and language group that these oral stories belong to. They must be written in a way that they can be read and understood.
So Billymore, I write but have not been certified by anyone nor will my writings be certified in the future.
Those who read my shorts are the people who certify my works.
I write about a time in my life when I was a young boy with no television and no mobile phones and when I spent my weekends traversing our traditional land and boundaries doing the small, mischievous things young boys do.
I want to tell other people and children of today that they are missing out on life when they are watching movies all day on phones and laptops and playing with mobile phones.
This is that from the village there is a vast expanse yet to be explored.
I don't need certification to talk through my words to my readers and my readers don't need to worry me about certification.
One thing is certain, Billymore, while you dither about certification, all the old people who have the knowledge and traditions of your family, clan and tribe are fast dying.
If you do not act soon to write them down, because you are so worried about certification, don't blame anyone because it is you who is procrastinating and the casualty of that procrastination will be the history and oral stories of your family, clan and tribe.
The three writers that you cast aspersions over have not had their writings certified but, if you have the time, please do certify their writings.
Go to this link for more: https://www.pngattitude.com/2019/10/questions-you-should-never-ask-a-writer.html

ECG scientist James Wagiebu dies at 61

James Tawila Wagiebu

By BETTY GABRIEL WAKIA - PNG Attitude
PORT MORESBY - Hela has lost one of its most dedicated, committed and humble public servants with the death of James Tawila Wagiebu (1958–2019), the most qualified Papua New Guinean echocardiographer.
And, with his death, echocardiography services in PNG have come to a temporary halt as an urgent search for a replacement continues.
Echocardiography (also known as ECG) is a specialised medical technique which enables the human heart and its functioning to be studied and understood, and James Wagiebu was the only qualified Papua New Guinean qualified in this field.
Most Papua New Guineans who have gone to Port Moresby General Hospital’s Sir Budi Kidu Heart Institute to have their heart checked by the ECG machine know of James, as do students who have passed through the UPNG Medical School.
As the only practicing echocardiograph technician in the country he served thousands of Papua New Guineans over the course of his career.
He also served hundreds of UPNG students by teaching basic ECG to fourth year medical students and postgraduate nursing students as well as assisting many doctors with their research.
James Wagiebu came from a Pari clan of the Pandu village in the South Koroba district of Hela Province.
Many in his family and extended family did not understand his work until they heard about it from Professor Sir Isi Henao Kevau, a family friend, during the funeral service.
There was much surprise when Sir Isi explained that James was the only echo technician in Papua New Guinea.
James had been outspoken about the importance of echocardiography and in urging the health department to train more Papua New Guineans in this expertise, but this never eventuated.
As a result, his sudden death on 20 September caused operations of the ECG suite to come to a halt. The search continues overseas for a replacement technician.
James’ education was encouraged by his late mother, Wagubi Katia, who, even though uneducated herself, fought for her son to be enrolled at Koroba Community School (1966-72) from where he went to Tari High School (1973-76) and the Mt Hagen school of Nursing (1977-80).
From there went on to further study at the University of Papua New Guinea.
He and two colleagues, Ruben Mari from Wanigela and Ken Kama from Samarai, known as ‘The Three Musketeers’, were pioneers in the field of health science in PNG.
In 1992, James was the first Papua New Guinean to study echocardiography at Royal Prince Alfred Hospital in Sydney.
In his footsteps followed his comrades Ruben Mari and Ken Kama, who studied medical technology at London Biomedical Institute of Technology in the United Kingdom.
These faithful friends and humble men, committed to their profession, have since those formative years quietly been serving the eight million people of Papua New Guinea.
James Wagiebu is survived by his wife and two sons and a daughter. He was laid to rest last Wednesday.

Dear James Marape, we writers await you

Betty Daniel and Caroline

By DANIEL KUMBON - PNG Attitude 

PORT MORESBY –If anybody close to the prime minister reads this, and if you think it’s as important as we do, please mention it to James Marape.
Please tell him that a letter on behalf of Papua New Guinea’s writers, editors and publishers sits waiting in his office.
The letter is from three writers who represent many hundreds of our authors, poets, essayists and other writers.
We are Caroline Evari, Betty Wakia and me, Daniel Kumbon.
We requested the prime minister to make time available to enable us to present a petition signed by some 300 Papua New Guinean writers, editors and publishers as well as people from around the world who support our home-grown literature.
We are seeking recognition and support from the government to sustain home-grown literature and to get it into schools, universities and libraries.
We are very disappointed that our work has never been recognised by the government and that is why this petition was prepared for our new prime minister.
I wrote the letter in late September and hand delivered it at the front desk of the Pineapple Building on Tuesday 1 October.
When I followed it up for the third time on Thursday 24 October, I was asked to wait for another three weeks because it was still pending.
Caroline, Betty and I will continue to wait patiently because we know the prime minister is very busy with more pressing issues.
We know many matters demand his immediate attention: the Gordons police shootings, the Rainbow estate police shooting, the Tari shooting of a police sergeant, the subsequent closure of the highlands highway by grieving relatives, the recent parliament sitting, the Paladin corruption saga, the Ramu nickel mine pollution – and we understand there is much more that requires his steady hand.
But, as Mr Marape has recently been able to find time to address journalists and attended the PNG Fashion Week grand finale, we remain optimistic he will be fair with us writers, editors and publishers.
I flew from Wabag to join my colleagues to see him. We waited patiently for three weeks as advised by the prime minister’s staff.
But we have decided to publish the letter hoping to attract Mr Marape’s attention, so maybe he will decide to see us for a few minutes.
We fear the letter might not be brought to his notice.
And, as you can read here, it is a very important letter for our people and their cultures.
_____________
                                                                                                         28th September 2019
The Right Honourable James Marape
Prime Minister of Papua New Guinea
The National Parliament
WAIGANI
National Capital District
Dear Prime Minister,
I am writing to you on behalf of myself and four colleague writers requesting to see you in your office.
We wish to present a petition to seek support from the government for a sustainable home grown literature in Papua New Guinea.
We, Papua New Guinean writers and authors believe our nation’s literature is something that needs to be encouraged and supported by everyone, but especially by the government.
Without a home-grown literature the story of our great nation cannot be told.
We strongly believe that if our story is not told, future generations of Papua New Guineans will not be fully aware of where they come from, who they are and what made them.
We will be happy to answer any of your questions if you can spare us a little time to present the petition to you.
I thank you for taking time to read our request.
We are dedicated writers and citizens of our country, and trust that you will give us the chance to present our case to you.
Most respectfully,
Daniel Kumbon
Author
_____________
Extracts from the petition
We, the writers of Papua New Guinea are currently struggling to tell our nation’s story.
There are no major publishers in Papua New Guinea interested in publishing our work. If we want to publish our books, we have to pay for it ourselves.
Our books are not available in schools. The students of Papua New Guinea cannot read books written by their own countrymen and women.
Instead, they have to read books written by writers from other countries.
Papua New Guinea has a poorly resourced public library system. Few of our own books are available in these libraries.
In most cases Papua New Guinean authors have to donate books free of charge to libraries so people can read them.
Our national literary award, the Crocodile Prize, is struggling to survive. It is supported by limited private funding.
The Papua New Guinean government has never shown real interest in supporting it.
Nor has the government shown an interest in supporting Papua New Guinean writers.
It is time this situation changed.
We, the undersigned writers of Papua New Guinea, together with our readers and supporters, are calling upon our Prime Minister, James Marape, to commit his government and future governments to providing the support our writers, our literature and our nation deserve.
It is time to secure the story of Papua New Guinea for present and future generations.
To do less is unthinkable.
 We, the Petitioners, specifically ask that you, on behalf of the People of Papua New Guinea, will:
PROVIDE public recognition of the precious literary talent within Papua New Guinea
COMMIT your government to give powerful creative force expression through encouraging and developing home-grown literature
ESTABLISH an official committee of ministers, bureaucrats and writers to examine ways and means of ensuring the distribution of PNG-authored books to schools, universities and libraries
SUPPORT provincial and local writers associations
SPONSOR the annual Crocodile Prize national literary competition  

We’re women, not witches

Witch burning

By ROBERTA STALEY
Ms Magazine | Extract
WASHINGTON DC - Paul Petrus speaks softly about the part he played in the rescue of an accused witch.
Anna (not her real name), a young woman in her mid-twenties, was being tortured by villagers outside Mount Hagen in the Western Highlands Province.
After a 2015 outbreak of tribal violence in neighbouring Enga, Anna had fled approximately 130 km to escape the conflict.
But some members of the opposing tribe recognised Anna at the Mount Hagen marketplace.
 “[They] kidnapped her … took her to an isolated place and raped her,” says Petrus, who is on a team of more than 100 human rights defenders from Mount Hagen that rescues people accused of witchcraft.
The attack took place on a Friday night. Anna managed to escape her attackers around 3am. In shock, with her clothing shredded, she staggered through the dark and stumbled into a village.
Ordinarily everyone would have been asleep, but some villagers had just interred a family member in the community cemetery and were keeping vigil over the burial site, watching for malignant spirits that might snatch the body away, Petrus says.
To the family holding vigil, Anna’s brutalised form, emerging like an apparition out of the dark, was precisely what their imaginations feared. Some of the villagers grabbed her.
They “started making a big fire and started burning her private parts by heating up machetes,” Petrus says. At 4am, he received an urgent phone call for help from the village pastor.
Petrus ran to the police station and arrived at the scene shortly after 6:30am in a cruiser driven by a woman officer. Together, they bundled the victim, now reeking of burned flesh, into the car and drove her to Mount Hagen General Hospital.
Part of Petrus’ rescue work involves training the public in how to react when an individual is in imminent danger from witch hunters; the pastor was one of those trained by Petrus. More people should take part, Petrus says, because the “issues of sorcery [are] starting to escalate.”
Animism and ancestor worship are part of the belief system of many Papua New Guineans, especially those in remote inland areas.
Sanguma is the word used to describe witchcraft—possession of an individual by a spirit, which is reputed to take the form of an animal such as a frog.
The terms sorcery and witchcraft are used interchangeably, although the former usually refers to potions and spells rather than a personal power that can be used for good or ill.
Only in the past few generations have many Papua New Guineans been exposed to belief systems other than their own, since first contact with tribes in the interior occurred as late as the 1930s.
The country’s diversity is remarkable: There are upward of 850 languages, each dialect representing a unique cultural group in this small, developing nation of 8.6 million people.
Moreover, the isolation of many tribal communities, living in a subsistence economy in dense mountain rainforests, has further insulated people from outside influence. As a result, the government has only just recently begun to deal with the problem of witch burnings.
In 2013, 20-year-old Kepari Leniata was accused of witchcraft following the death of a neighbour’s son from ill health. She was burned alive on a pyre built of rubber tires in Mount Hagen, in front of a crowd of people.
Her death triggered the repeal of the Sorcery Act, which made murder legal if the victim practiced sorcery. Later a Sorcery National Action Plan was unveiled, a group of church leaders and human rights advocates who promote a holistic approach to sanguma accusations, including helping victims, stopping accusations and using the law to punish those who perpetrate violence.
A decade or so ago, sanguma had been isolated to a few provinces like Chimbu but then came dramatic societal shifts: dislocation and family breakdown due to unbridled natural resource extraction.
This plus increased HIV/AIDS, a rise in alcohol and drug abuse and afflictions like diabetes and heart disease—frayed the social fabric.
Consequently, sanguma beliefs spread.
A study, ‘Ten Preliminary Findings Concerning Sorcery Accusation-Related Violence in Papua New Guinea’, released this year by the Australia National University indicated that since 2016 there have been 357 incidents of sorcery accusations in Enga and Bougainville as well as some in the capital, Port Moresby. Of these 357 incidents, 117 led to violence against 185 victims.
Human Rights Watch corroborates the reports of violence, stating in 2016 that “PNG is one of the most dangerous places in the world to be a woman, with the majority of women experiencing rape or assault in their lifetime.” In 2018, the organisation further reported that sorcery accusation-related violence was “unabated, with women and girls the primary targets.”
Yet another challenge to stopping anti-sanguma superstition is the country’s low literacy rate—at 63% in 2015.
Go to this link for more: https://www.pngattitude.com/2019/11/were-women-not-witches.html

From Comrades to Enemies, to Brothers in Peace



By MERIBA TULO - PNG Blog

An emotional scene this morning at the start of the Pre-Reconciliation ceremony in Kokopo, with former PNGDF Commander Jerry Singirok, embracing his former commanding officer Joe Pais.

This morning was the very first time both men had met since 1978 - understandably an emotional occasion for both gentlemen.

Mr Pais had been Singirok's Platoon Commander after completing training at the Joint Services College.

Both men had been on opposing sides of the Bougainville conflict - Mr Singirok rising through the ranks of the Defence Force to become its Commander in the 1990s, whilst Pais had become a rebel during the Crisis.

The crisis had meant that both men were enemies - seldom crossing paths while in battle.

This morning though was emotional for both gentlemen as they embrased and shed tears - recalling their comradeship prior to the Bougainville conflict.

Their stories are one of many that are being shared as veterans from the State Security Forces, and Bougainville Veterans come together for Phase One of the National Reconciliation process.


Go to this link for more: http://www.pngblogs.com/2019/11/from-comrades-to-enemies-to-brothers-in.html

PNG's James Marape to visit NZ

James Marape the member for Tari Pori is the new prime minister of Papua New Guinea. May 2019

Posted on Radio New Zealand

Papua New Guinea's Prime Minister James Marape will visit New Zealand for the first time next week.

Mr Marape's New Zealand counterpart, Jacinda Ardern, made the announcement today.
"New Zealand and Papua New Guinea have a warm and friendly relationship. I look forward to welcoming Prime Minister Marape and continuing the conversations we started at our first meeting at the Pacific Island forum," Ms Ardern said.
In a statement, the New Zealand government said the visit, from 13 to 15 November, would be an opportunity to strengthen the relationship with PNG as part of New Zealand's Pacific Reset policy, as well as discuss shared regional interests, including support for the upcoming Bougainville referendum on independence.

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